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Relationships between black and Asian South Africans remain uncommon, though. If it's interracial, it's a person of colour with a white person.

But Blasian is a growing social media tag used by black or Asian people in relationships with one another - sometimes documenting the specific challenges they face.

Ithra's family come from Cape Malay, a community of mixed-Asian ethnicities who have been in South Africa for generations. Born in Kenya to an Indian father, Ithra moved back to her mother's home country - to Johannesburg - at the age of six.

It's where she decided to stay for university and where she would meet Tumelo, who was born in the city.

Ithra had a liberal upbringing. Her mother, Rayana, had actively opposed and organised against apartheid. But not everyone was ready for her relationship with Tumelo.

It started with a mass exodus from the wider family Whatsapp group. At first Ithra didn't know what had happened.

When we met, Ithra hadn't spoken to her grandmother Washiela since that moment. It had been almost three months. Ithra and her four sisters mill around in the background, speaking over each other as they cut fruit, boil tea and flip pancakes, in an almost synchronised dance that enables them to avoid bumping into each other.

My parents wouldn't have stepped into a black person's home. Rayana moved back to Johannesburg from Kenya as a single mother and raised her daughters alone until she remarried.

As she's describing how she campaigned against apartheid, alongside black activists, there's a sudden screaming from upstairs.

Cape Town! The news came with a 'they'," Rayana exclaims. Ithra and Tumelo have received the news that they have secured junior doctor placements in the same hospital - over 1,km away in Cape Town.

Until now Ithra and Tumelo have lived at home, supervised by their families. But soon they will be moving away together to a new city.

While she has always been supportive of her daughter dating a black guy, something suddenly feels different. There might be a future between Ithra and Tumelo, and that's maybe what it is," she hesitates.

I always encouraged the girls to be open about everything. And now it's a relationship. With a black guy.

How open am I really? We're gonna get roasted! Ithra and her sisters - who have now made their way from her bedroom where they were huddled over a computer waiting for the junior doctor posting - worry that their mother's honesty about race may be received badly, especially on social media, when this story is published.

It sits differently. I remember being so angry with my parents and my grandparents for not doing something about it. How could we be part of such a cruel and unfair system - and you allowed it?

Now when you have that kind of purpose, of course I'm going to have kids that I've raised that are free of that reality but I'm also human and I come from a certain community so it does go deeper.

At the home of Ithra's grandparents, Washiela and Ashraf, a livestream from Mecca plays on the TV in the background and large calligraphy prints of verses of the Koran are framed on the walls.

His wife asks me to sit next to her on the leather couch as I ask why they haven't spoken to their granddaughter for months.

The whites one side. The coloureds one side and the blacks one side. The tiered levels of apartheid meant that Indian and mixed-race people were given preferential treatment, compared to black people.

Then she adds: "You know we were very racist, I am going to be honest with you, because we come from apartheid and that stigma is always there.

It will never go away. But it's strange, when it comes to your own family, then it's a different scenario and you have to accept It's the Rainbow Nation.

When Granny Washiela says "Rainbow Nation" she raises her eyebrows and smiles ironically. Attitudes to interracial relationships are an indicator of how far South Africans have travelled in terms of integration and addressing prejudices, according to a report from the Institute for Justice and Reconciliation IJR , but the data suggests that there has been little progress.

Approval rates among white people rose significantly over this period, though they are still more negative than others about interracial marriage.

Approval of interracial marriage among the mixed-race and Indian communities actually fell in the 12 years to At the same time, the number of interracial marriages is increasing.

A study by North-West University in Mahikeng showed that in only one marriage in involved people of different races, but by it had become about one in That's 0.

According to the census, three-quarters of South Africa's population is black, and Asians make up just 2.

The rest of the population divides more or less equally into white and mixed-race. Paula Quinsee, a relationship coach from Johannesburg, says Blasian couples face particular challenges.

At least black and white people in relationships with each other are both likely to come from Christian families, while in Blasian relationships religion is added to other cultural barriers.

And there is another factor. The victim, who was 13 at the time, said: "After I'd sent that picture, her whole demeanour towards me changed. She says she was forced to send more photos and to share her home address - with the threat that the first image would be printed out and posted on railings near her school if she did not comply.

The victim, who is now years older, said a man then came to her house, sexually assaulted her in her bedroom and took more photos. Ms Hargreaves urged young men who might stumble across such images of under-age children as they viewed pornography online to report it and "save many more victims of child sexual abuse".

Reporting can be done quickly, anonymously and safely here. It is the first time detail of the types of images discovered and age groups affected have been revealed.

Chief Constable Simon Bailey, the National Police Chief's Council lead on child protection, said: "Work like this, which seeks to educate people about the law and encourage them to be responsible, and especially to report any sexual images and videos of unders, supports the reduction of crime, the removal of indecent content and, importantly, lessens the harm to victims.

Tink Palmer, of the Marie Collins Foundation, which works with the IWF over the issue, said the amount of indecent content featuring children was growing.

The president, who says he is feeling great, addressed supporters from the White House balcony. Its chief executive said the number of cases was growing at an alarming rate.

Reading messages Susie Hargreaves described the distribution of such images and films, often self-made in domestic settings, as a "national crisis".

Related Internet links. Navigating the internet safely - Internet Watch Foundation. Marie Collins Foundation. Top Stories Trump appears at White House rally after Covid The president, who says he is feeling great, addressed supporters from the White House balcony.

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I think it is a post-apartheid thing, people have a hierarchy that was built up in their head. Apartheid, South Africa's government-sanctioned segregation of races, officially ended in when Nelson Mandela became president.

It was also the year the couple were born - which makes them part of the so-called Born Free generation. They are also free to love whomever they want, at least in theory.

Relationships between black and Asian South Africans remain uncommon, though. If it's interracial, it's a person of colour with a white person.

But Blasian is a growing social media tag used by black or Asian people in relationships with one another - sometimes documenting the specific challenges they face.

Ithra's family come from Cape Malay, a community of mixed-Asian ethnicities who have been in South Africa for generations.

Born in Kenya to an Indian father, Ithra moved back to her mother's home country - to Johannesburg - at the age of six. It's where she decided to stay for university and where she would meet Tumelo, who was born in the city.

Ithra had a liberal upbringing. Her mother, Rayana, had actively opposed and organised against apartheid. But not everyone was ready for her relationship with Tumelo.

It started with a mass exodus from the wider family Whatsapp group. At first Ithra didn't know what had happened. When we met, Ithra hadn't spoken to her grandmother Washiela since that moment.

It had been almost three months. Ithra and her four sisters mill around in the background, speaking over each other as they cut fruit, boil tea and flip pancakes, in an almost synchronised dance that enables them to avoid bumping into each other.

My parents wouldn't have stepped into a black person's home. Rayana moved back to Johannesburg from Kenya as a single mother and raised her daughters alone until she remarried.

As she's describing how she campaigned against apartheid, alongside black activists, there's a sudden screaming from upstairs. Cape Town! The news came with a 'they'," Rayana exclaims.

Ithra and Tumelo have received the news that they have secured junior doctor placements in the same hospital - over 1,km away in Cape Town.

Until now Ithra and Tumelo have lived at home, supervised by their families. But soon they will be moving away together to a new city. While she has always been supportive of her daughter dating a black guy, something suddenly feels different.

There might be a future between Ithra and Tumelo, and that's maybe what it is," she hesitates. I always encouraged the girls to be open about everything.

And now it's a relationship. With a black guy. How open am I really? We're gonna get roasted! Ithra and her sisters - who have now made their way from her bedroom where they were huddled over a computer waiting for the junior doctor posting - worry that their mother's honesty about race may be received badly, especially on social media, when this story is published.

It sits differently. I remember being so angry with my parents and my grandparents for not doing something about it.

How could we be part of such a cruel and unfair system - and you allowed it? Now when you have that kind of purpose, of course I'm going to have kids that I've raised that are free of that reality but I'm also human and I come from a certain community so it does go deeper.

At the home of Ithra's grandparents, Washiela and Ashraf, a livestream from Mecca plays on the TV in the background and large calligraphy prints of verses of the Koran are framed on the walls.

His wife asks me to sit next to her on the leather couch as I ask why they haven't spoken to their granddaughter for months. The whites one side.

The coloureds one side and the blacks one side. The tiered levels of apartheid meant that Indian and mixed-race people were given preferential treatment, compared to black people.

Then she adds: "You know we were very racist, I am going to be honest with you, because we come from apartheid and that stigma is always there.

It will never go away. But it's strange, when it comes to your own family, then it's a different scenario and you have to accept It's the Rainbow Nation.

When Granny Washiela says "Rainbow Nation" she raises her eyebrows and smiles ironically. Attitudes to interracial relationships are an indicator of how far South Africans have travelled in terms of integration and addressing prejudices, according to a report from the Institute for Justice and Reconciliation IJR , but the data suggests that there has been little progress.

Approval rates among white people rose significantly over this period, though they are still more negative than others about interracial marriage.

Approval of interracial marriage among the mixed-race and Indian communities actually fell in the 12 years to At the same time, the number of interracial marriages is increasing.

A study by North-West University in Mahikeng showed that in only one marriage in involved people of different races, but by it had become about one in That's 0.

According to the census, three-quarters of South Africa's population is black, and Asians make up just 2.

Girls aged between 11 and 13 are increasingly being tricked and coerced into performing sexually over their own webcams, data suggests.

The charity took action on 37, self-generated images of children last year. About 30, were of adolescents. Susie Hargreaves described the distribution of such images and films, often self-made in domestic settings, as a "national crisis".

Often children were seen looking into cameras, reading messages asking them to do something and complying. The IWF said of all web pages featuring images of child sexual abuse, a third consisted of self-generated images, mostly by girls in a domestic setting.

Ms Hargreaves said: "These are images and videos of girls that have been groomed, coerced and tricked into performing sexually over webcam in what is fast becoming a national crisis.

Victims were getting younger, she said, as more younger children had access to webcams from their phones in their bedrooms. They often think they are in relationship with someone.

One victim told the BBC she was talked into sending a topless photograph online to someone who claimed to be a woman recruiting models.

The victim, who was 13 at the time, said: "After I'd sent that picture, her whole demeanour towards me changed. She says she was forced to send more photos and to share her home address - with the threat that the first image would be printed out and posted on railings near her school if she did not comply.

The victim, who is now years older, said a man then came to her house, sexually assaulted her in her bedroom and took more photos.

Ms Hargreaves urged young men who might stumble across such images of under-age children as they viewed pornography online to report it and "save many more victims of child sexual abuse".

Reporting can be done quickly, anonymously and safely here.